San Clemente de Angono – The Miraculous Patron and Patriarch of Angono, Rizal

San Clemente de Angono (altar image)

Angono, Rizal, famously known for two things, the Art Capital of the Philippines with numerous artists and national artists that were born there, the art galleries that can be found throughout the municipality and its famed Higantes Festival held every October in honor of the town’s patron saint and patriarch – San Clemente de Angono, Pope and of the Great Martyrs of the early years of the Catholic Chruch.

The Patriarch’s Visage

There were two known images of San Clemente that is venerated in Angono, Rizal: the original bust image and the full bodied church image.

The first image of San Clemente is a wooden bust image of the Martyred Pontiff where he wears the standard iconography of a Pope-Saint: the Tri Regnum or the Papal Tiara, the three barred Cross, the fisherman’s ring, and the upper half of the red Papal Regalia. The image is has this expressive eyes that commands veneration to its beholder. The image is kept in an urna for protection and preservation purposes and currently under the custody of the descendants of the family who found the image in the shores of Rizal province.

The second image is the renowned altar image were St. Clement is presented standing on a base holding the three barred Pontifical Cross, the Tri Regnum on its head, wears the Papal Regalia and this time holding the anchor that was tied on his neck which is the instrument of his martyrdom. The image is currently venerated in the Parish of San Clemente in Angono, Rizal.

St. Clement I

The Life of St. Clement I

Saint Clement I, , (born, Rome?—died 1st century AD, Rome; feast day November 23), first Apostolic Father, pope from 88 to 97, or from 92 to 101, is the third successor of St. Peter. Little is known of this early lief beyond a few facts. He was a disciple of St. Peter, and perhaps of St. Paul. It is thought that the Clement whom St. Paul praises as a faithful fellow- worker, whose name is written in the Book of Life [Philippians 4:3], was Clement, afterwards bishop of Rome.

According to the early Christian writer Tertullian, he was consecrated by Peter. St. Irenaeus of Lyon lists him as a contemporary of the Apostles and witness of their preaching.  Very little is written about his pontificate, except that there was a schism at Corinth, which drew forth a letter from him which is preserved.

The Martyrdom of St. Clement I

Clement’s Martyrdom occurred during the reign of Trajan, when Mamertinus was prefect of the city, and Toractianus count of the offices, a sedition arose among the rabble of Rome against the Christians, and especially against Clement.. Mamertinus interfered to put down the riot, and having arrested Clement, sent him to the emperor, who ordered his banishment to Pontus, where he was condemned to work in the marble quarries. He found many Christians among his fellow-convicts, and comforted and encouraged them. The only spring of drinking water was six miles off, and it was a great hardship to the convicts to have to fetch it all from such a distance.

The bust image of San Clemente de Angono

One day Clement saw a lamb scraping at the soil with one of its forefeet. He took it as a sign that water was there; dug, and found a spring. As Clement succeeded in converting many pagans, he was sent to Aufidianus, the prefect, who ordered him to be drowned in the sea with an old anchor attached to his neck. His body was recovered by his disciple Phoebus. St. Clement I is the patron of sailors and stone-carvers.

The devotion in Angono, Rizal

The story of the devotion of Angono to San Clemente began when a fisherman Justino Villaluz caught on his net a bust image of a male saint which was later identified as San Clemente. The image was first kept in their home until the townsfolk heard of the news of the finding of the image.

From the home of the Villaluzes, the image was taken to the town’s first church on a hill in Biga, constructed in 1751, which had already been dedicated to San Isidro Labrador. A second church at Ibaba was finished in 1854, and it was here that San Clemente was enthroned, amidst protests from Biga townsfolk who laid claim to the image. The hacienderos pacified the displeased residents. Soon afterwards, the full bodied image was commissioned and currenttly enthroned at the retablo mayor of the Church and a replica of the Church image is used for processions.

San Clemente de Angono in procession

The devotion as present

The artistic town of Angono celebrates the feast of Pope St. Clement I every November 22 to 23 of each year. The celebration starts with the novena mass on the 14th till 22nd day of November, the devotees in prayer and thanksgiving, dance in the church patio after the novena mass. The dancing was accompanied by the Angono band with the church bell ringing after playing the music.

During the processions, a traditional “basaan” happens when all participants are splashed with water from pales, tabos, hoses among others pointed at them by residents along the procession route. The townsfolk believed that the waters cleanses their souls and abundant blessings.  The fiesta culminates in fluvial procession at the Laguna de Bay amidst revelry that continues until the image is brought back to its sanctuary.

The devotion to San Clemente de Angono became part of the fabric of life and culture of the people of Angono, Rizal. Devotees flock his shrine to seek his help on their different needs, especially on their livelihood and he generously answered them hence the colorful and elaborate festivities was given to him.

Today, many in the Church experience polarization regarding worship, how we speak of God, and other issues that we hear. We’d do well to take to heart the exhortation from San Clemente’s Epistle taht resonates today’s current crisis in the Church: “Charity unites us to God. It knows no schism, does not rebel, does all things in concord. In charity all the elect of God have been made perfect.”

San Clemente de Angono, Ipanalangin mo kami!

References:

Baring-Gould, S., “The Lives of the Saints”, Edinburgh, 1914.
“St. Clement I”, Retrieved from https://www.britannica.com/biography/Saint-Clement-I on October 10, 2019.
Sembrano, Edgar Allan, “Heritage Discoveries in Angono, Rizal”,Philippine Daily Inquirer, 2015.
“St. Clement Church: The Historic 445-year-old Church in Angono”, Retrieved from https://www.choosephilippines.com/go/history-and-culture/4757/angono-church-st-clement-church on October 5, 2019.

Special credits to the owner of the photographs that were used in this blogpost
+AM+DG+

Suffering Serenely – The Life of Servant of God Sister Dalisay Lazaga

Servant of God Sister Dalisay Lazaga

In the recent blogposts, we have featured a number of religious and holy women who changed the course of our local Church history with the foundation of different “Beaterios” during the Spanish regime and these prominent foundresses were later proposed for sainthood and their causes are progressing as of this writing.

What we’re going to discover in this blogpost is also an ongoing cause for beatification and canonization of a simple religious of the Canossian Sisters of Charity – Sister Dalisay Lazaga. Sister Dalisay may not found any religious congregation or sought reforms in her congregation, her holiness that she exemplified during her suffering made her cause to be worthy to be considered by the Holy See, just like our recently declared Servant of God Darwin Ramos.

Early Life 

Sister Dalisay Lazaga was born in Santa Rosa, Laguna on March 17, 1940. In her early age, she got a preview of her vocation – suffering. At age of eight she lost both parents that her eldest sister took care of her. Consequently from her early childhood she knew the suffering of a motherless child. In this painful suffering that she went through, she grew up to be a good and virtuous girl and was loved by everybody. At twenty years of age, she obtained her education degree and took up a teaching profession with love and enthusiasm.

Emblem of the Canossian Daughters of Charity of St. Magdalene of Canossa

Heeding the Call

Dalisay became an esteemed teacher by her peers and she is flocked by admirers. Despite of the admiration she received, she felt the call to religious life that she fostered since her childhood.  Her choice did not please her family, who cherished the idea of another kind of life for her but she persisted.

She entered the Canossian Daughters of Charity of St. Magdalene of Canossa and on February 2, 1966 she made her first religious Profession in the Novitiate House of Oxley in Australia. Upon her return, she took up again the demanding task of teaching and realized an enviable, if short, earthly and spiritual career, carrying out her mission among the youth of the Canossian schools.

Her Suffering

In November 1970, Sister Dalisay’s health showed serious symptoms of deterioration that she had to undergo an exploratory operation. The diagnosis is unmistakably fatal, giving her only three months to live. Initially, she had no idea of her actual condition. Yet, with a great longing for life in her heart, she moved unaware towards death dreaming about the beauty of a life spent in bringing many souls to Christ through her sufferings that she endured. When she found out the truth of her condition, she accepted it with an inspiring gentleness of spirit and surrendered to God’s will. This further gave her the grace to offer her sufferings for the conversion of sinners.

Servant of God Sister Dalisay Lazaga

Sister Dalisay breathed her last on January 30, 1971 and it is said that Our Lady, dressed as a Queen and Patroness of their congregation, came to welcome her.

The Cause for Sainthood

A few decades after her death, numerous favors were reported through her help that prompted the Canossian Congregation to formally open her cause for beatification and canonization.  The cause for her sainthood was opened by the Congregation for the Causes of Saints  June 28, 2012 and conferred to her the title “Servant of God”.

The life of Sister Dalisay may not be dramatic like the famed Filipina foundresses, but they share one common denominator – suffering for the love of God and souls. In the case of Sister Dalisay, she endured much suffering since her childhood until her passing, yet she accepted them as a form of grace in order to bring souls back to God. This heroic act is something that we should imitate as our act of charity and truly deserves a cause for her sainthood  May Servant of God Sister Dalisay Lazaga help us to understand the value of suffering, not a a burden, but a grace and an opportunity to offer it to God for the salvation of souls.

For favors granted through her intercession, you can report them to:

Canossian Daughters of Charity
1202 M. Gandhi St.,
Paco, Manila

References:

“Sr. Dalisay Lazaga”. canossaphil.org. Retrieved on September 30, 2019.
“Canossiane”. canossian.org., Retrieved on September 30, 2019..

Special thanks to the owner of the photographs utilized in this blogpost.
+AM+DG+

San Jose de Navotas – The Miraculous Patriarch of Navotas City

San Jose de Navotas (original image)

The City of Navotas, located in the northern part of Manila, is known as a fishing city due to the extant of the thriving industry up to this day. The industrious city of Navotas was placed under the patronage of St. Joseph since the Spanish era and it was proven to be providential. The people of Navotas sought the help and protection of St. Joseph and their devotion to the Foster Father of Our Lord and Chaste Spouse of Our Lady became part of everyday life and history of the parish.

The image

There were two images of San Jose that is currently venerated in the parish, the centuries old original image where the de datallado image is covered with metal covering and the bigger altar image.

The first image is a detallado image of San Jose with the Child Jesus beside him. San Jose is seen holding his staff with azucenas (an allusion to his purity and to the pious tradition that when a spouse for the Virgin Mary was being selected, his staff grew lilies and it was taken as a sign that God chose him to be the husband of the Virgin who at that time serving at the temple.), while the Child Jesus holds a tool box. 

Both foster father and Son wears a set of wigs and a customized plancha or metal covering to protect the images, the plancha has an intricate design that mimics an embroidered vestment which and has a hat at the back of the metal plancha – a unique feature of this kind of covering images with metal works. Another unique feature of this image is the crown placed on San Jose’s head which is a rarity to any images of St. Joseph in the Philippines. The crown on St. Joseph’s head stressed out the fact externally of his lineage to King David in line of the fulfillment of the prophecy of the prophets of the Old Testament that the Messiah would come from the lineage of King David. Upon close examination of the images, both San Jose and Niño Jesus have mystifying blue eyes. The stance of the image seemed hunched that devotees fondly call him as “Tata Bukot”.

San Jose de Navotas (altar image)

The Second image is the bigger altar image of San Jose de Navotas which was simpler than the original image where he is presented in the baroque style with green and yellow robes and cloak. St. Joseph also carries his diagnostic staff and the Infant Jesus whose holding a small cross and facing him tenderly. The altar image shows San Jose standing on a cloud with angels holding lilies.

The origins

The origins of the devotion to St. Joseph in Navotas dates back in 1859 with the foundation of the parish of St. Joseph in Navotas and was placed under his patronage that marked the separation of Navotas to Hacienda Tambobong (now Malabon City). The Parish of San Jose de Navotas was canonically erected on July 1, 1859. The construction of a provisional parish church started in November of the same year. It was in 1860, under the helm of Rev. Fr. Matias Naboa that the main altar was completed, the cemetery was inaugurated, and the belfry was erected. Right from the start, the parish boasted of a spacious churchyard.

San Jose de Navotas (original image) also known as “Tata Bukot”

The first image was enshrined in the new parish in 1859, although the image can be dated back to the 1700’s since it is said that this image, along with the miraculous images of La Inmaculada Concepcion (Brgy. Concepcion) and San Bartolome (Brgy. San Bartolome), both venerated in Malabon came from the a single mulawin wood and the carving style was strikingly similar to one another.

Several improvements have been made since the parish’s establishment, such as the construction of a complete, new parish complex over the years. On June 1892, Rev. Fr. Tomas Agudo led the construction of the present–day parish, with the altar done by April 1895. At this time, the image of San Jose, along with the images of San Ildefonso and San Roque were too small for the bigger church. It was decided that a new bigger image of San Jose will be made and the smaller original image will be entrusted to a prominent family in Navotas for safekeeping and will become the processional image of the parish. On May 1, 2021 – Feast of St. Joseph the Worker in the Year of St. Joseph, the Centuries old Parish was declared as the Diocesan Shrine of San Jose de Navotas, the First Shrine in the Diocese of Caloocan dedicated to St. Joseph.

The Parish of San Jose de Navotas withstood other endeavors sturdily, from Aglipayan Schisms of the early 1900’s, the storm of October 16, 1934 that substantially damaged the church, to the invasion of Japanese armies and the aftermath of the battles. These scars give justice to the will of the people of Navotas; ever–dedicated, ever–faithful.

The devotion

The devotion to San Jose de Navotas grew and developed over the years. Pilgrims and devotees flock the historic parish to pay homage and for the intercession of the city’s patron. The feast of San Jose de Navotas is celebrated every first Sunday of May. where the image of Tata Bukot will be brough ot for procession. The parish also observed the liturgical feast of St. Joseph every March 19. Tata Bukot would also “pay a visit” to Malabon on the second day of fiesta of La Inmaculada Concepcion of Malabon every December. The image of the Virgin on the other hand would also make a return visit on the month of December.

Saint Joseph is held up as a model of such work. Venerable Pope Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.”

References:

Delos Reyes, Michael, “Ang Pamimintuho kay San Jose, Patron ng Navotas”, St. Joseph Parish, Navotas City, 2019.
“San Jose de Navotas Parish”, Retrieved from http://kalookandiocese.org/parishes/vicariate-of-san-jose-de-navotas/san-jose-de-navotas-parish.html on August 5, 2019.